Wednesday, 28 November 2012

Fallen Idol - The Child Star


When considering the career of the ‘child star’ in Hollywood, one cannot consider those brightest lights without the associative concept of the ‘fallen idol’ such as Brittany Murphy, Corey Haim or Judy Garland. The career of the child star is one that often cannot escape the inevitable troubles of adult life itself. This is natural when one might consider that the image of the child is one that is bound up in the idea of “potential and yet does not want them to grow up” (O’Connor page 147). 

The image of the child has become the most dangerous and yet most readily accepted image in today’s Hollywood cinema. “Stars are made for profit” (Dyer page 5) and we cannot escape that the star image, even for the child is "part of the way films are sold" (Dyer page 5). As a result, this marketisation of the child image can be nothing other than an exploitation in the truest terms, since children, under law, cannot see either the fruits of their labour, and exercise little freedom of choice. 

If the employment of the star image for profit is clear, what is more difficult to define is how this marketability works, and the appeal to the audience. It is the idea of spectatorship that provides the most discomfort when considering child stars. If, as has been discussed by Metz, and Lacan, we essentially see stars as objects of desire, an ‘ideal self’ (McDonald page 87) related to the mirror image stage of childhood development, then we would do well to consider exactly what desire a child star represents to us in film. Since Mulvey’s seminal work on the sexual politics of cinema, we have been urged to consider the audience as the subject of the male look, and the female to be the object of the look. In relation to the stars, one might consider the ego ideal of the male star to be acting out the desire of the spectator, and the woman as a “passive sexual spectacle” (McDonald page 88), with the audience in a state of tension between voyeurism and fetishism. It is necessary - though uncomfortable - to consider how this applies to the image of the child star. Although it is certainly a leap of logic to say that the audience views the child star as a passive sexual object (although the promotion of stars such as Britney Spears in her breakout single Hit me baby one more time may provide a different aspect), one might consider how certain desirable qualities of the child are promoted as part of the image. 

A classic example of the rise and fall of the child ‘star image’ is that of Drew Barrymore: aged six when she shot to fame as Gertie in E.T. the Extraterrestrial; put into rehab by the age of 13, having attempted suicide and addicted to cocaine. Although Drew Barrymore’s image did become subsequently sexualised, through her nude appearances in Playboy, later teenage film work such as Poison Ivy was not critically well received during this same period. Clearly then, the image of the rebellious, sexualised teenager was not one that audiences were comfortable with, and coincided with a ‘fall’ in her stardom. In this sense perhaps then it is unacceptable to view the child star as an extension of the male gaze, but perhaps of the ‘adult gaze’, a child, a child star, represents hope and potential. One might witness this marketing ploy in the text of the child as the ‘next big thing’ - an endless production line of hopes and dreams for the adult audience to believe in. For every Drew Barrymore we may see a Chloe Moretz or Kiernan Shipka in today’s society, the child stars for the new generation.  For the audience in the case of Drew Barrymore, perhaps the unravelling of the ego ideal off screen contrasted with the pure, innocent ideal of the Hollywood child star, and was too close to an uncomfortable truth, that the innocence of the child in Hollywood is an illusion, and in fact, the industry often sexualises young actors and actresses, such as Natalie Portman in Leon, or in the very tragic case of Corey Haim.

It would appear that the pleasure of the adult’s spectatorship of the child star cannot stray too far from the formulaic idea of innocence and potential. It is as though an unspoken bond is made between the adult viewer and the child star, the pleasure of reliving a lost innocence, to ‘grow up’ together, in an idealized way. It is this that I think is the guiding principle for the selling of the image of the child star to the audience, which in essence, enjoys the reliving of hope, of growing up, encompassing as it does the discovering of their own bodies, love, happiness, sadness and sexuality. The audience, lacking as it does its own idealised version of childhood, fills it up with their own desires, living each moment. Or as  O’Connor puts it “it is this very emptiness to represent whatever is required by their audience that most comprehensively determines and defines the child star” (O'Connor page 37). Perhaps, it is for this reason that the child star is tainted with sadness, washed up by later teens, unable to appeal in the same way, and usurped by new hope. Hollywood knows that this symbol of the child as potential and hope is marketable and bankable, and is exploits it, and the child, to its fullest extent.

References 

O'connor, J., The Cultural Significance of the Child Star, (2008), Routledge

McDonald, Paul. “Star Studies.” In Approaches to Popular Film. Joanne Hollows and Mark Jancovich, eds. Manchester: Manchester U. P., 1995, 79-97.

Dyer, R,. Heavenly Bodies, Film Stars and Society, (1986), St Martin's Press, New York





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[2] O’connor page 37

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