The idea of Genre in
film is one that is shifting and not well defined. Certainly, when considering
what makes a ‘Genre Film’, it may seem at first particularly easy to focus on
certain stylistic or iconographic aspects of the film, but a closer inspection
reveals certain problems with this means of analysing film. For Andre Bazin the
Genre film centres around the idea of ‘the myth’, and in describing the Western
as the ‘American Film par Excellence’, he focused on the universal, the popular
notion of good versus evil (Hutchings, 1995, p62).
Furthermore, Bazin focused on the changing nature of the Westen Genre, noting a
30s classical perfection that then led to Baroquish tendenceies, thus
highlighting the important aspect of genre theory, that in terms of the time in
which it was produced, the important aspect is not the production process, but
rather what the Western is saying about society itself in that period (Hutchings, 1995 p62). Warshow
also posits a similar line, that the most important aspect of a ‘Genre Film’ is
its cultural and historical specificity (Hutchings, 1995, p63). However, more recent writing on the
notion of Genre (Grant 2006 p4-10) has placed a little more emphasis on the
conventions (such as the mise-en-scene or narrative flashbacks), setting (i.e.
space being a sci-fi), and iconography (pinstripe suits and hats in the
gangster film), in defining genre (Grant, 2006, p10-12). Significantly, this structuralist view
of film focuses on how these certain feautres produce meaning in the film on
the part of the audience, who expect to see certain aspects of a genre film as
part of their cultural consensus.
If the definition of
the Genre is based around the audiences expectations rather than the cultural
and historical specificity of the film, then it is necessary for us as critics
to try to understand where this consensus on genre conventions come from. How
did we know that the bad guy in a Western always dressed in black, or that the
pinstripe suit was the uniform of the Italian-American wise-guy gangster?
Received knowledge of film from media outlets, discussion, study and word of mouth surely plays a part for the modern day viewer, as
well as the fact that nowadays, the viewer would feel that a Genre film had
broken the “implicit contract” (Grant, 2006, p21), that we expect of a film were
these aspects not there. Certainly
with Genre films such as the Gangster film or the Sci-fi film a huge part of the
draw of the film is the satisfaction in the production and recognition of these
genre conventions. However, returning to the problem of definition, Genre
theory, would again struggle to identify how these expectations have developed.
Perhaps then it is necessary to return to the idea of ‘the myth’ in film being
the key aspect of genre, as asserted by Bazin. Certainly, we can see the idea
of good versus evil as key to Westerns, however, the problem here is two-fold,
firstly that this idea is too general to be considered relevant to the Western
genre (since this idea of good versus evil can be seen in sci-fi epics e.g Star
Wars), and that the idea of who the good guy and the bad guy is doesn’t always
translate culturally.
In terms of Genre
theory, I think that it is easier to say which film belongs to a Genre, rather than to
define the Genre itself. Certainly the nature of the Genre shifts
and is subject to cultural and societal influences, but I think on a personal
level, the idea of genre is more useful in providing a shorthand for describing
a film to other potential viewers than it is for providing any real critique.
Furthermore, the nature of Genre in terms of film, as well as other art forms
such as music, is ever changing, and more and more I believe to driven by the
commercial pressures of marketing and finance. Films such as The Expendables
easily fit into the ‘Big budget action’, and ‘The Avengers Assemble” fit into
superhero films, and ‘Paranormal Activity’ into the horror genre often
because Marketing executives promote them as such. In fact, even when considering
films such as ‘Let the Right One In’, we may reflect on how marketing and
commercial interests strip down the original genre fluidity of the film into a
more palpably ‘Horror’ film, in order for the average horror film goer to
quickly engage with the piece. Furthermore, when films are deemed to be 'genre
busting', quickly we will see radio and newspaper coverage positing the creation
of a new 'genre', often made up as a hybrid of two existing ‘genres’, in order to
communicate effectively what you are going to spend your money on. While this
is a commercial driven critique of genre theory in film, that is not to say
that the audience does not participate in this. Certainly, if the potential
viewer had no idea what a horror film was, it is unlikely that the description
will produce any reaction at all. In this sense, the marketeers of film rely on
the viewers own personal experience of film.The audience watches a film, is then being
told it is a horror through media outlets, which solidifies and simplifies the viewer’s own perception of
the film. This is then played on in the marketing of new films in that
‘genre’ thus creating reinforcement of the genre construct and a film
classification feedback loop.
References
Peter Hutchings 'Genre Theory and Criticism' in Joanne Hallows and Mark Jancovich, eds., Approaches to Popular Film (Manchester: Manchester University Press, 1995)
Barry Keith Grant, Film Genre: From Iconography to Ideology, (London: Wallflower, 2006)
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